نوشته شده توسط : ali

The foremost in religion is the acknowledgement of

Him,

the perfection of acknowledging Him is to testify Him

the perfection of  testifying Him is to believe in His One-

ness, the perfection of believing in His One-ness is to

regard Him  pure, and the perfection of His purity is to

deny Him attributes, because every

 

attribute is a proof that it is different from that to which

it is attributed and everything to which something is

attributed is different from the attribute

  



:: موضوعات مرتبط: Imam Ali taught us , ,
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 Alif. Lam. Mim ( 1 ) This is the Scripture whereof there is no doubt,

 a guidance unto those who ward off (evil).

 

 ( 2 ) Who believe in the Unseen, and establish worship,

 and spend of that We have bestowed upon them;

 

 ( 3 ) And who believe in that which is revealed unto thee (Muhammad)

 and that which was revealed before thee,

 

 and are certain of the Hereafter.

 

 ( 4 ) These depend on guidance from their Lord.

 These are the successful.

 ( 5 )

As for the Disbelievers, Whether thou warn them or thou warn them not it is all one

for them; they believe not.

 ( 6 ) Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom.

 ( 7 ) And of mankind are some who say: We believe in Allah and the Last Day, when they believe not.

 ( 8 )They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.

 ( 9 ) In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie. ( 10 ) And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only.

 ( 11 ) Are not they indeed the mischief-makers? But they perceive not. ( 12 ) And when it is said unto them: believe as the people believe, they say: shall we believe

as the foolish believe? are not they indeed the foolish? But they know

not.

 ( 13 ) And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we are with you; verily we did but

mock. ( 14 ) Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy. ( 15 ) These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided.

 ( 16 )

Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its

light around him Allah taketh away their light and leaveth them in darkness, where

they cannot see,

 ( 17 ) Deaf, dumb and blind; and they return not. ( 18 ) Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers

in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth

the disbelievers (in His guidance, His omniscience and His omnipotence).

( 19 ) The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they

stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is

able to do all things.

 ( 20 ) O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil).

 ( 21 ) Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for

you. And do not set up rivals to Allah when ye know (better).

 ( 22 ) And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside

Allah if ye are truthful.

 ( 23 ) And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of men and stones.

 ( 24 )

And give glad tidings (O Muhammad) unto those who believe and do good works;

that theirs are Gardens underneath which rivers flow; as often as they are regaled

with food of the fruit thereof, they say: this is what was given us aforetime; and it is

given to them in resemblance. There for them are pure companions; there for ever

they abide.

( 25 ) Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What

doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and

He guideth many thereby; and He misleadeth thereby only miscreants;

 ( 26 ) Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they

who are the losers.

 ( 27 ) How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him ye will return.

 ( 28 ) He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things.

 ( 29 )

And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the

earth, they said: Wilt thou place therein one who will do harm therein and will shed

blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that

which ye know not.

 ( 30 ) And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.

 ( 31 ) They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise.

 ( 32 ) He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the

heavens and the earth? And I know that which ye disclose and which ye

hide.

 ( 33 ) And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a

disbeliever.

 ( 34 ) And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye

become wrong-doers.

 ( 35 ) But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the

other! There shall be for you on earth a habitation and provision for a

time.

 ( 36 ) Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.

 ( 37 )

We said: Go down, all of you, from hence; but verily there cometh unto you from Me

a guidance; and whoso followeth My guidance, there shall no fear come upon them

neither shall they grieve.

 ( 38 ) But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.

 ( 39 ) O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part of the) covenant, and fear

Me.

 ( 40 ) And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My

revelations for a trifling price, and keep your duty unto Me.

 ( 41 ) Confound not truth with falsehood, nor knowingly conceal the truth.

 ( 42 ) Establish worship, pay the poor-due, and bow your heads with those who bow (in worship).

 ( 43 ) Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense?

 ( 44 ) Seek help in patience and prayer; and truly it is hard save for the humble-minded,

( 45 ) Who know that they will have to meet their Lord, and that unto Him they are returning.

 ( 46 ) O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.

 ( 47 ) And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it,

nor will they be helped. ( 48 )

And (remember) when We did deliver you from Pharaoh's folk, who were afflicting

you with dreadful torment, slaying your sons and sparing your women: that was a

tremendous trial from your Lord.

 ( 49 ) And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight.

 ( 50 ) And when We did appoint for Moses forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers.

 ( 51 ) Then, even after that, We pardoned you in order that ye might give thanks.

 ( 52 ) And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright.

( 53 ) And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your

Creator, and kill (the guilty) yourselves. That will be best for you with your Creator

and He will relent toward you. Lo! He is the Relenting, the Merciful.

 ( 54 ) And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you.

 ( 55 ) Then We revived you after your extinction, that ye might give thanks.

 ( 56 ) And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided

you - they wronged Us not, but they did wrong themselves. ( 57 )

And when We said: Go into this township and eat freely of that which is therein, and

 

enter the gate prostrate, and say: "Repentance." We will forgive you your sins and

will increase (reward) for the right-doers.

 ( 58 ) But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their

evil-doing.

 ( 59 ) And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew

their drinking-place. Eat and drink of that which Allah hath provided, and do not act

corruptly, making mischief in the earth.

 ( 60 ) And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its

herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye

exchange that which is higher for that which is lower? Go down to settled country,

thus ye shall get that which ye demand. And humiliation and wretchedness were

stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was

for their disobedience and transgression.

 ( 61 )

Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those

who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the

Last Day and doeth right - surely their reward is with their Lord, and there shall no

fear come upon them neither shall they grieve.

 ( 62 ) And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have

given you, and remember that which is therein, that ye may ward off

(evil).

 ( 63 ) Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers.

 

 ( 64 ) And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!

 ( 65 ) And We made it an example to their own and to succeeding generations, and an admonition to the Allah-fearing.

 ( 66 ) And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid

that I should be among the foolish!

 ( 67 ) They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor

immature; (she is) between the two conditions; so do that which ye are

commanded.

 ( 68 ) They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her

colour, gladdening beholders.

 ( 69 )

They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo!

cows are much alike to us; and Lo! if Allah wills, we may be led

aright.

 ( 70 ) (Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou

bringest the truth. So they sacrificed her, though almost they did not.

 ( 71 ) And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding.

 ( 72 ) And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand.

 ( 73 ) Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers

gush, and indeed there are rocks which split asunder so that water floweth from

them. And indeed there are rocks which fall down for the fear of Allah. Allah is not

unaware of what ye do.

 ( 74 ) Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it,

knowingly?

 ( 75 ) And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath

disclosed to you that they may contend with you before your Lord concerning it?

Have ye then no sense? ( 76 )

Are they then unaware that Allah knoweth that which they keep hidden and that

which they proclaim?

 ( 77 ) Among them are unlettered folk who know the Scripture not except from hearsay. They but guess.

 ( 78 ) Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe

unto them for that their hands have written, and woe unto them for that they earn

thereby.

 ( 79 ) And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not

break His covenant - or tell ye concerning Allah that which ye know not?

 ( 80 ) Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein.

( 81 ) And those who believe and do good works: such are rightful owners of the Garden. They will abide therein.

 ( 82 ) And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and

to orphans and the needy, and speak kindly to mankind; and establish worship and

pay the poor-due. Then, after that, ye slid back, save a few of you, being

averse. ( 83 )

And when We made with you a covenant (saying): Shed not the blood of your people

nor turn (a party of) your people out of your dwellings. Then ye ratified (Our

 

covenant) and ye were witnesses (thereto).

 ( 84 ) Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if

they came to you as captives ye would ransom them, whereas their expulsion was

itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part

thereof? And what is the reward of those who do so save ignominy in the life of the

world, and on the Day of Resurrection they will be consigned to the most grievous

doom. For Allah is not unaware of what ye do.

 ( 85 ) Such are those who buy the life of the world at the price of the Hereafter. Their punishment will not be lightened, neither will they have support.

 ( 86 ) And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs

(of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so,

that, when there cometh unto you a messenger (from Allah) with that which ye

yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye

slay?

 ( 87 ) And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe.

 ( 88 )

And when there cometh unto them a scripture from Allah, confirming that in their

possession - though before that they were asking for a signal triumph over those

who disbelieved - and when there cometh unto them that which they know (to be

the truth) they disbelieve therein. The curse of Allah is on disbelievers.

 ( 89 ) Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto

whom He will of His slaves. They have incurred anger upon anger. For disbelievers is

a shameful doom.

 ( 90 ) And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. And they disbelieve in that

 

which cometh after it, though it is the truth confirming that which they possess. Say

 

(unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye

 

are (indeed) believers?

 ( 91 ) And Moses came unto you with clear proofs (of Allah's Sovereignty), yet,

while he was away, ye chose the calf (for worship) and ye were wrong-doers. 



:: موضوعات مرتبط: Quran- , Chapter bagarh1-285 , ,
:: بازدید از این مطلب : 954
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Those who swallow usury cannot rise up save as he ariseth whom the devil hath

prostrated by (his) touch. That is because they say: Trade is just like usury; whereas

Allah permitteth trading and forbiddeth usury. He unto whom an admonition from

his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the

profits of) that which is past, and his affair (henceforth) is with Allah. As for him

who returneth (to usury) - Such are rightful owners of the Fire. They will abide

therein. ( 275 

 

 



:: موضوعات مرتبط: Quran- , ,
:: بازدید از این مطلب : 987
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Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious

and guilty.( 276 ) Lo! those who believe and do good works and establish worship

and pay the poor-due, their reward is with their Lord and there shall no fear come

upon them neither shall they grieve. ( 277 )

 

 



:: موضوعات مرتبط: Quran- , ,
:: بازدید از این مطلب : 615
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O ye who believe! Observe your duty to Allah, and give up what remaineth (due to

you) from usury, if ye are (in truth) believers. ( 278 )And if ye do not, then be

warned of war (against you) from Allah and His messenger. And if ye repent, then ye

have your principal (without interest). Wrong not, and ye shall not be

wronged. ( 279 ) And if the debtor is in straitened circumstances, then (let there be)

postponement to (the time of) ease; and that ye remit the debt as almsgiving would

be better for you if ye did but know. ( 280 ) And guard yourselves against a day in

which ye will be brought back to Allah. Then every soul will be paid in full that which

it hath earned, and they will not be wronged. ( 281 )

 

 



:: موضوعات مرتبط: Quran- , ,
:: بازدید از این مطلب : 958
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O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a

scribe record it in writing between you in (terms of) equity. No scribe should refuse

to write as Allah hath taught him, so let him write, and let him who incurreth the

debt dictate, and let him observe his duty to Allah his Lord, and diminish naught

thereof. But if he who oweth the debt is of low understanding, or weak, or unable

himself to dictate, then let the guardian of his interests dictate in (terms of) equity.

And call to witness, from among your men, two witnesses. And if two men be not (at

hand) then a man and two women, of such as ye approve as witnesses, so that if the

one erreth (through forgetfulness) the other will remember. And the witnesses must

not refuse when they are summoned. Be not averse to writing down (the contract)

whether it be small or great, with (record of) the term thereof. That is more

equitable in the sight of Allah and more sure for testimony, and the best way of

avoiding doubt between you; save only in the case when it is actual merchandise

which ye transfer among yourselves from hand to hand. In that case it is no sin for

you if ye write it not. And have witnesses when ye sell one to another, and let no

harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you.

Observe your duty to Allah. Allah is teaching you. And Allah is knower of all

things. ( 282 )

 

 



:: موضوعات مرتبط: Quran- , ,
:: بازدید از این مطلب : 772
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If ye be on a journey and cannot find a scribe, then a pledge in hand shall suffice

 

And if one of you entrusteth to another let him who is trusted deliver up that which

 

is entrusted to him (according to the pact between them) and let him observe his

 

duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful

.

Allah is Aware of what ye do. ( 283 )

 



:: موضوعات مرتبط: Quran- , ,
:: بازدید از این مطلب : 881
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Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the

earth; and whether ye make known what is in your minds or hide it, Allah will bring

you to account for it. He will forgive whom He will and He will punish whom

He will. Allah is Able to do all things. ( 284 )

 

 



:: موضوعات مرتبط: Quran- , ,
:: بازدید از این مطلب : 707
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The messenger believeth in that which hath been revealed unto him from his Lord

and (so do) believers. Each one believeth in Allah and His angels and His scriptures

and His messengers - We make no distinction between any of His messengers - and

they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is

the journeying. ( 285)

 



:: موضوعات مرتبط: Quran- , ,
:: بازدید از این مطلب : 657
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 . ( 18 ) Or like a rainstorm from the sky, wherein is darkness, thunder and the flash

of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of

death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His

omnipotence).( 19 ) The lightning almost snatcheth away their sight from them. As often

as it flasheth forth for them they walk therein, and when it darkeneth against them they

stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is

able to do all things.



:: موضوعات مرتبط: Quran- , ,
:: بازدید از این مطلب : 903
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:: موضوعات مرتبط: Quran- , ,
:: بازدید از این مطلب : 859
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  ( 14 ) Allah (Himself) doth mock them, leaving them to wander blindly on in their

contumacy. ( 15 ) These are they who purchase error at the price of guidance, so their commerce

doth not prosper, neither are they guided. ( 16 )

 

Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him

Allah taketh away their light and leaveth them in darkness, where they cannot see,



:: موضوعات مرتبط: Quran- , ,
:: بازدید از این مطلب : 870
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:: موضوعات مرتبط: Quran- , ,
:: بازدید از این مطلب : 853
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:: موضوعات مرتبط: Ablutions , ,
:: برچسب‌ها: Ablution with earth or sand ,
:: بازدید از این مطلب : 872
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Listen and learn , remain silent and be safe .

 

 

 

 

 

 

 

 

حضرت علی علیه السلام:

آموزش نظامى

اگر كوهها از جاى كنده شوند تو ثابت و استوار باش، دندانها را بر هم بفشار، كاسه سرت

را به خداوند قرض بده، پاى بر زمين بکوب، به صفوف پايانى لشگر دشمن نگاه کن، از

فراوانى دشمن چشم پوش، و بدان كه پيروزى از سوى خداوند سبحان است.

 

 

 

 a saying of imam Ali peace be upon him:

Mountains may move from their position but you should not move from

yours. Grit your teeth. Lend to Allah  your head (in fighting for Allah,

give yourself to Allah).  Plant your feet firmly on the ground. Have your

eye on the remotest foe and close your eyes (to their numerical

majorith). And keep sure that succour is but from Allah, the Glorified

 

 



:: موضوعات مرتبط: Imam Ali taught us , ,
:: بازدید از این مطلب : 1107
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 IN THE NAME OF ALLAH(god), THE MERCIFUL(god), THE COMPASSIONATE

 

 

How a bout you

 

 



:: موضوعات مرتبط: Quran- , ,
:: برچسب‌ها: Resuscitation ,
:: بازدید از این مطلب : 856
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